Wednesday, December 23, 2009

Messes Of Men- MewithoutYou

“‘I do not exist,’ we faithfully insist.” Singer/songwriter Aaron Weiss kicks off the album Brother, Sister mumbling this line. Their unique sound and wonderful lyrics within this song set it off right. The first verse, mumbled to the sound of rain, begin a metaphor held throughout the entire song. “Sailing in our separate ships and from each tiny caravel. Tiring of trying, there’s a unnecessary dying, Like the horseshoe crab in its proper season sheds its shell.” Throughout the song the lyrics speak of life in a ship. As humans, we’re prone to sin. We can’t help that, it’s our nature–like a horseshoe crab shedding its shell. The result of this sin is unnecessary dying, as spoken of in Genesis. “Such distance from our friends, like a scratch across the lens, made everything look wrong from anywhere we stood.” The sin in our lives distorts our view. It makes us selfish (alluding back to sailing in separate ships), and separates us from those closest to us.

The metaphor continues in the next verse. At the beginning of the verse, all of the instruments come in and Aaron switches to his usual singing voice from the quiet mumbling. “Caught me making eyes at the other boatman’s wives, and heard me laughing louder at the jokes told by their daughters.” The life on a ship is life living in sin, as seen when the narrator finds himself lusting after other mens’ wives. “I’d set my course for land, but you well understand, it takes a steady hand to navigate these adulterous waters.” The narrator speaks of how he would turn his life around and flee from sin, but that is far easier said than done. Battling adulterous waters means turning against his own nature; something no one could do on their own. “The propeller's spinning blades held acquaintance with the waves, as there’s mistakes I’ve made no rowing could outrun” the boat he is in wants to be with water–just as the body’s we’re in want to be in sin. We cannot escape this sin by ourselves. No amount of running (or rowing) can help us escape from sin.

Verse three emphasizes total depravity. “I’d never want someone so crass as to want someone like me.” As humans, we want others around us, but here the narrator realizes that anyone who could bear his sin would have to be too sinful for him to want to be around. Sin is really a problem, it messes up how God intended us to be. We want to be loved and want to be around others, but sin prevents that from happening. The narrator expands the metaphor of sin and the sea with, “But a few leagues off the shore, I bit a flashing lure, and I assure you, it was not what I expected it to be.” We’re told by temptation that sin will be enjoyable, easy, and without consequences. This could not be further from the truth; sin leaves us broken, alone, and in pain–it’s not nearly as satisfying as we hoped. Aaron expands this thought as he describes how useless sin is with four more similes. “I still taste its kiss, that dull hook in my lip is a memory as useless as a rod without a reel.”

My favorite verse, the fourth, shows the listener the turning point of total depravity. “Floating forgetfully along, with no need to be strong, we keep our confessions long, but when we pray we keep it short. I drank a thimble full of fire, I’m not ever coming back... Oh, my G-d.” We get so swept away by sin, we really do float forgetfully along. However, when get that taste of consequences, a taste of eternal loneliness and separation from God, we wont go back. Even a thimbleful of this fire is enough to catch our attention, and make us surrender to God. In the booklet that comes with the CD, they print “G-d,” to show even more respect to our creator. We truly need Him to turn our life around, to flee from that sinful life at sea.

“‘I do not exist,’ we faithfully insist, while watching sink the heavy ship with everything we knew.” After we surrender everything we are to God, our old, sinful selves sink fast. A radical change happens, from a completely self-absorbed, sinful human in need of a Savior to a still selfish and still sinful human, forgiven by a perfect Savior. This perfect Savior didn’t just forgive us, but died in order to forgive us. He rose from the dead, altering history and saving us from eternal damnation. “If ever you come near, I’ll hold up high a mirror. Lord, I could never show You anything as beautiful as You.” This is a perfect ending of a wonderful song. Once we surrender everything we have and everything we are to God, we see His beauty compared to our sin. Instead of longing to have our identity something of this world, we long to reflect God. We want others to see God when they see us, an indescribable privilege from such a loving God. Our identity is in Jesus Christ, and our sins our wiped away. Incredible? I think so. MewithoutYou does a wonderful job of portraying this life changing fact in a single song.

For more, pick of the Bible and read the Gospels. Let God speak to you, rather than some sinner redeemed by God.

~Becca French

Sunday, December 20, 2009

Andrew Peterson

Tonight, I witnessed something indescribable. Andrew Peterson—a brilliant musician, a lovely personality, and a man with a passion for God and the story of His Son. As I sat in the 4th row of Faith Church, my home church’s sanctuary, I was moved to tears. Jesus Christ is my savior, and I don’t deserve it. This was brought out by Andrew Peterson’s Concert and CD Behold, The Lamb Of God.

“Gather 'round, Ye Children, Come”…the opening song to this CD, concert, and story. An introduction and welcoming to listen to the story; even more it is, in a nutshell, the strength and power of the story of Christ. Five lines—that’s all it takes; five powerful lines that exude the power and love of God. “Gather round ye children come, listen to the old—old story, of the power of death undone, by an infant born of glory. Son of God, Son of Man.” Death undone—death defeated. As Christ became man, the very Son of God, became man, he was born into glory and defeated death, through death.

“So Long, Moses”…a song that connected with me very closely. I recently composed a thesis paper on the government of Israel and its role in preparing the way for Christ to come into the world. However, I had not even heard this song since just after last Christmas, when I heard it, I was astounded at the fluency between the ideas I alluded to in my paper, and this song. That it’s all about Christ, all of history, all of the present making of history, it’s all about the one true God. That is one thing I love about Andrew Peterson and his music, I feel as if he understands it. That it’s not about him, not about me, not about any other person; it’s not about material things or about how great I can become; it’s all about God—about his plan and his glory.

“Deliver Us”…one that always humbles me before the Lord. It speaks of toil and suffering, but instead of complaints, it speaks of the sin that brought the pain upon man. “Our sins they are more numerous than all the lambs we slay. These shackles they were made with our own hands. Our toil is our atonement and our freedom yours to give. So Yahweh, break your silence if you can. Deliver us, deliver us. Oh Yahweh, hear our cry. And gather us beneath your wings tonight.” All my pain, my suffering, my confusion, my hurt, it’s all brought upon myself by my sin. The only one who can deliver me from this suffering is God—Yahweh. The part I have trouble grasping, is why? Why does he deliver me from myself? I am so undeserving, I have sinned against him, I have hurt him, I have mocked him, I have rejected him; yet, he still loves me. I don’t quite comprehend the why? But what I do comprehend is that he does. And I am so grateful.

“Behold the Lamb of God”…the title track and the song that had be bawling like a baby in my 5th row isle seat. The Holy Lamb of God—whoa. Why? I ask myself that question often. Why would the Holy Lamb of God die for me? The song speaks of the many saving attributes of Christ: His righteousness, his cleansing of our hearts, his light, and his death and resurrection. But the part that strikes a deep chord in my heart is this, “Broken hearts—behold our broken hearts. Fallen far—we need you. Behold the Lamb of God.” We are so broken, we are so depraved, we need God. And the crazy part is, he offers himself willingly. His love and grace saved us.

This Christmas season, I have not been the usual “x-masy” person I usually am. I don’t care that much about presents, the Christmas decorations, Santa, and the whole commercialized secular view of Christmas. But until tonight, I didn’t understand why, but now I do. It’s because over the past year I’ve been through a lot, and through it, I have become much closer to God. Because of this I don’t care about the commercial things of Christmas, I have finally realized that it’s about Jesus Christ, the Lamb of God, and my savior. I don’t always understand the why? of what He does, but that’s not what he asks, he asks only to accept him and his free gift of life, and to glorify him and spread his gospel. So I will stop asking the why? And simply thank the Lord for saving my life.

Merry Christmas! :)

~Reagan Johnson


P.S. Buy Andrew Peterson's CD, it's amazing.

http://andrew-peterson.com/index.php?s=gl&nid=76657


Saturday, December 12, 2009

Love Never Dies

Love begins with a smile, grows with a kiss, and ends with a teardrop.

As I explored facebook recently I came upon a 13 year old girl’s status update with this quote. It made me think: What is our generation coming to? You look around the internet and you see quotes about so called “Love” and how it’s so horrible. But what is true Love? We find the true definition for Love in 1 Corinthians 13. This passage is usually seen and never thought about. People think, oh that’s Love but it’s not analyzed. But what does the passage really say? And what does the worlds view of Love say in contrast? I am using The Message, a modern day translation of the Bible that puts this passage in a way that the world today can more easily relate to.

Love never gives up. Love cares more for others than for self. Love doesn't want what it doesn't have. Love doesn't strut, doesn't have a swelled head, doesn't force itself on others, isn't always "me first," doesn't fly off the handle, doesn't keep score of the sins of others, doesn't revel when others grovel, takes pleasure in the flowering of truth, puts up with anything, trusts God always, always looks for the best, never looks back, but keeps going to the end. Love never dies. (1 Corinthians 13:4-8).

Perfect Love—God’s Love—that’s what this Love that Paul speaks about is. Although there are many types of Love, philia or brotherly Love, agape or Love for God, eros or passionate/romantic Love, and a few others. But those are the three big ones. Now all of those things can be encompassed in Paul’s definition of Love seen in Corinthians. However, without salvation, without God and his righteousness—we cannot Love with this perfect Love. Hence why the world’s view of Love is so depraved and far off from God’s perfect Love. The most contradicted phrases between these two, epically different, views of Love are the ending phrases. In the secular view--…and ends with a teardrop is a world away from the perfect--Love never dies. Love NEVER dies. Without God, Love fails; in fact, Love is not perfect, so it never is—or at least never is fully Love. This is true with almost all good aspects of life. Without God, life fails—without God, there is death, there is suffering, and there is sorrow. Without God, Love ends.

~Reagan Johnson

Thursday, December 10, 2009

You're Doing What?

Throughout the course of my short life, I have always been very inquisitive; never taking things for it’s face value, never leaving any question in my mind unanswered, never accepting the worldly standards as “truth”. As I entered my freshman year of high school at an college-prep extension program for homeschoolers, I became even more enthralled in the idea of analyzing this world. Under the brilliant guidance of my worldview teacher, Ms. Mock, I developed the tools needed for deep thinking—along with the rest of my class.

In the Great Commission, Jesus tells his followers to go out into the entire world and preach the gospel. But how can we affect a culture we know nothing about? We must be awake to the culture and to what is going on around us, yet keep our focus on God. “They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world” (John 17:16-18). We are to be in the world, but not of it—to be removed from the influence of secular culture BUT be in the middle of it, fighting it and changing it. We must put on the persona of the biblical truth and analyze and sanctify the cultural influences through that truth.

So as I left my freshman year behind, my lifetime friend, Becca French, and I were both unable to escape the fact that Bible is truth and we began to analyze everything we did, saw, and heard through our Rose Colored Glasses. You’ve probably heard the expression; we have challenged ourselves to analyze everything we do through these glasses. With a passion for music and art (mostly music) we have decided to put our thoughts down on paper (…or internet?). But to keep our ideas to ourselves would be just plain selfish, would it not? So here’s the deal. 1. We hear a song 2. We think about the song 3. We write about the song 4. You read about the song 5. You tell US what you think. So please enjoy our thoughts, and share your own. We hope to encourage you to begin thinking deeply about the ideas that penetrate your mind everyday. If you're at all like us, music is nearly constantly playing, and so different worldviews are constantly surrounding your life and penetrating your world. So we urge you to live in this world and not of it, and to be a change and a light to our generation.

~Reagan Johnson